Showing posts with label communities. Show all posts
Showing posts with label communities. Show all posts

Thursday, January 17, 2013

2013...

...after the new year celebrations settled...

....the year has started well with a trip to Derry for the MECCSA conference, where my colleague Neill Patton and I gave a brief overview of some of the issues and debates coming out of the two Scotland-based projects in Remaking Society. More about that another time, but here's the presentation.



Whilst there we visited the Museum of Free Derry, which is a visceral memorial to the struggles of the last 40 years of the Bogside community. Very powerful. Hoping to go back this year for some more of the City of Culture events - the Void Gallery has a really strong programme, but there's lots of good stuff happening. 





In the meantime, here's a good article from the Hindustan Times about Reversing the Gaze, the project that our UWS doctoral student Ben Parry has initiated, working with the Acorn Foundation and sundry others in Dharavi. 




It's shaping up to be a very busy year...and hopefully a little pivotal, as the wheels fall off the scrappy carts peddled by the shameful austerity merchants in the UK government and the Scottish independence debate hots up. Much happening, at home, abroad, at work; feels quite interesting.

Also - a quick plug for The Eskdalemuir Harmonium - the first in a series of coloured vinyl albums being made by my excellent PhD student Chris Dooks, and just released by Toronto-based Komino Records










Monday, July 23, 2012

Tidying up and keeping track...

Archiving and capturing information when you're so highly reliant on an ever-changing swarm/web infrastructure can be a challenge. There's something satisfying and tactile about a physical book or artefact, and fires, plagues or floods permitting, they are reasonably secure stores of information. Not the case with the web, where resources and infrastructures which were once heavily trafficked can vanish into nothing overnight as corporations, governments or skint organisations switch the servers off.

There are several tasks I need to accomplish over the next few months. One is to digitise and store analogue material from my archive of projects and outputs from the last 20 years: not too many are worth salvaging but those that are, I intend to put online and back up to hard drive; and also I need to check back through the various blogs I've built, download and archive the important bits, and try to make sure the links are current.

This relates to another project I'm just beginning to compile on the various histories of what have been called, at different times, community and participatory, and more recently "socially-engaged" arts (as if art could ever not be social...although some practitioners and connoisseurs would prefer to keep the arts liberal-individual). More about that at another point, although it clearly links to the work that we're doing on the Remaking Society project, as the same thing seems to come up again and again - the point I've repeatedly made about the need to be a bit clearer about the genealogies, histories and typologies of the various strands of participatory arts practice.  In one sense it could be argued that we are moving towards a much more participatory culture, in which the tools and resources to produce and communicate are cheap and almost ubiquitous, but the problem remains that there's no way it is possible to describe the world as democratically organised, not least when the symbolic violence of giant corporate spectacles so dominates public discourse, and wealth of all kinds is so unevenly distributed. So deconstructing and reconstructing terms like 'participation', 'community' and 'collaboration' becomes incredibly important, especially if we want to reclaim them as valid tactical approaches to cultural production. There are some good recent bits of work that have done just this -  for example in some of the scoping studies for the AHRC's Connected Communities programme, and of course the Kester vs Bishop barney about 'socially engaged' art is worth a look too.

Anyway, it might just be worth re-capping where the various bits of information about my various obsessions are to be found. This blog chronicles a fair bit of my work over the last five years, and to go earlier you'd need to read the Creative College book, which captures what we were up to in East London before that, and then fled the scene before the Olympic tsunami hit. The UWS blogs have information about my current workplace and the research and development agendas being pursued there. The 'museum of..." series is a repository for what I think is interesting ephemera from the 1970s, '80s and '90s. I guess I should also start a 'museum of the 00s' but in some ways I'm more interested in thinking about how we got here than doing lots of recent digging through the dirty world of neoliberal fast capitalism. I've also been thinking a lot about 'network pedagogies' and how digital/distributed learning combined with face-to-face might open up possibilities for much more porous forms of learning organisation and learning architectures.

I guess the other thing to consider is that in the liquid, digital world approaches and strategies constantly melt and change. But this just makes it even more important to be aware of how and why we do what we do...


Tuesday, April 24, 2007

Waltham Forest: the Clyde Loakes Trail


This very entertaining (yet serious) paragraph arrived in my inbox this afternoon. It may be satire but it makes a serious point about the decline and mismanagement of cultural services in Waltham Forest, the other home of generalpraxis. And the campaign to save the William Morris Gallery and the Vestry House Museum from further downgrading continues. Both places were one of the few weekday retreats from the generally dismal atmosphere when we were raising a young family in the London Borough of Waltham Forest between 1997 and 2005. They were places of learning that were child-friendly and allowed residents to get a sense of perspective on the place. It's terrible that a borough with such restricted cultural amenities is considering cutting back its services further.

The Clyde Loakes Trail


Public services in Waltham Forest are being cut due to the inability of the Labour/Liberal Democrat coalition to persuade the Labour government that services need funding. One of the few remaining cultural attractions is the Beckham Trail, celebrating the formative years of the former England football captain. It has been suggested that there should also be a Clyde Loakes Trail to celebrate the achievements of the Leader of Waltham Forest Council. There could be a flyer and map leading people from the closed library at St. James Street to the closed WCs, via the cut-price Citizens Advice Bureau, the restricted-hours William Morris Gallery, the gallery at Vestry House Museum that has incurred the wrath of the Heritage Lottery Fund because of the misuse of Lottery money, the sold-off Louisa Oakes Centre, the doomed theatre at Lloyd Park, the bombed-out arcade site and the derelict cinema in Hoe Street. Each site could carry little red plaques.