Friday, May 25, 2007

The Health of a City


This is a great documentary from 1965, commissioned to commemorate the 100th anniversary of the founding of the post of public health officer for Glasgow. It gives some context to the innovations in public healthcare pioneered in this city from the mid-19th century onwards. It's a nicely shot and edited piece of work which conjures up some of the extraordinary richness of Glasgow's culture and the resilience of its people. It also demonstrates the absolute necessity of continual innovation and improvement in public services if we are to solve the challenges of the 21st century...as well as the pride in the creation of a National Health Service. I wonder what sort of a documentary could be commissioned now, 52 years on? In some ways this film feels that it could have been made much more recently than 1965. What is so smart about it is that it makes the policy and planning links between culture, economics, health and social policy, and community, down to details of food safety and the social conditions in which people are living...and shows the aspirations which underpinned the foundation of the Welfare State, and how they were taken up by the Corporation of Glasgow. A great piece of social documentary, but you can see all too clearly how the welfare state was transformed into the nanny state in the popular imagination of the 1970s and 1980s, as it ran into a tidal wave of consumer capitalism and individualism...you can also see how the socialist utopias of the 20th century contained within themselves the seeds of their own destruction...

darkmatter

This is a smart new online journal/blog set up by my UEL colleague Ash Sharma - an independent post-colonial writing-machine - a mix of intelligent cultural commentary and links to useful sources and snippets of discourse which challenge a situation where "the blinding whiteness of network culture continues to make most of the planet's population invisible."

Sunday, May 20, 2007

Creativity, risk and the audit culture

On Radio 4's Learning Curve last week the most interesting point made was one that none of us managed to address properly. Loosely paraphrasing, Libby Purves said "in a world in which everything must be assessed and graded in order to keep everyone safe, the less safe everyone feels." A succinct summary of a major problem. Likewise, a number of recent reports are questioning what is the point of all the assessment to which young people are subjected. Is it for their benefit ("assessment is for learning", as they like to say in Scotland), or to keep track of how the school is performing in comparison to others and in comparison to national 'norms'? So who is being assessed? The learner or the institution? The answer, surely, is 'both' - but there is very limited evidence that all this assessment, and even worse, testing, is having much effect on anyone's ability to learn, or on teachers' ability to teach effectively.

So, at worst, does the obsession with measuring student attainment in order to compare institutions (the apparatus of institutional comparison) actually divert teachers' attention from meeting the needs of individual learners? Who is all the assessment and audit for? OK, so there's a need to know whether public money is well spent, hence the intense scrutiny of public services. But the audit industry around education (and other public services) creates a culture of performativity which certainly feels something like a straight-jacket to those people who are working in it. Someone recently said "the English spend millions trying to prove that the system provides value for money". Creativity in this context is heavily circumscribed by regulation, bureaucracy and hierarchy. This is a tension that creative practitioners have to address all the time.

The literature on public sector innovation doesn't really address the profound tension between the conditions needed for innovation and the conditions imposed by a normative audit culture. But in the business world, some companies do seem to manage to innovate products and services - and balance regulation and accountability. The difference, broadly, seems to me to be that the public sector isn't generally very good at learning and that it's not just a business - it's not ruled by relatively straightforward goals and objectives, i.e. to sell things or services and make profits from doing so. The 'products' and 'services' of education are complex and contested. The public sector is also very distracted from learning, by the huge burden imposed by reporting, audit and inspection. Can reporting and inspection be used to promote reflection and learning, rather than appearing to be non-negotiable judgements handed down from higher authorities?

And is the obsession with 'raising attainment' just creating a culture of conformity? Essentially does it encourage schools to 'select out' the learners that represent the most risky proposition? It certainly forces institutions to compete for the students that they think will improve their position in the output and attainment tables. Why would schools or universities want to admit students who might adversely affect their performance in the educational 'bottom line'? Who might be costly to support and difficult to teach, or might challenge normative versions of what education is about or what it is for? As I said in my book "a climate of performativity is likely to create a risk-averse management culture in which teachers retreat into standardised and normative versions of teaching and learning."

Surely the issue is more to do with how risk is managed (and who is doing the managing), rather than the idea that risk can be eliminated completely. And narratives of risk are not without their own racialised, culturalised, ethnic, class dimensions. As Stanley Aronowitz says, we should be asking "What is at risk here? Who put these students at risk?" When 'experts' say that it might be 'too risky' to adopt a new or experimental approach to teaching and learning, perhaps the first step is to question the status and perspective of the expert. Too risky for whom? The students or the underlying cultural values/norms of the institution? Postcolonial theory has something to say about this.

Supporting creativity necessarily involves a leap into the unknown. Equally, just talking about encouraging 'risk taking' in an understandably risk-averse public sector culture without differentiating between acceptable and unacceptable risk isn't too smart either. Institutions need values and 'missions', and quality assurance and planning systems, although mechanical and normative, have a place. There has to be a clear ethical framework for work with learners. And curriculum planning is the cultural architecture of learning. However, these cultures need to be open to question, debate, reformation and reinvention. Isn't that why we suggest that public servants should be professionals and employ professional judgement? Isn't that why we maintain the idea of a teaching profession so that there are appropriate values and ethics to underpin these kinds of professional choices?

For what it's worth, this somewhat lengthy abstract gives a sense of where my thinking on the notion of creative partnership, as an emergent form of new, collaborative, networked 'curriculum architecture', is at the moment. Interestingly, conversations with my partner Jackie about the constraints on innovation within the health sector throw up similar issues. There's an article to be written, when we manage to get round to it...

On the other hand, perhaps the issue is as much to do with the ways in which individual managers and practitioners internalise the audit culture, and use its techniques to constrain innovation and disempower others, as it is to do with trying to change structures and systems. When you're trying to manage a situation on the ground, there's inevitably a sense of some tension between the idea of providing a public entitlement, maintaining quality and standards in services, and the need to experiment and take (managed) risks in order to innovate. What is needed is imaginative and intelligent funding and management regimes that don't treat the people 'delivering' public services as technicians to do the bidding of the centre but rather partners - experts - in improving and developing the quality of what is 'delivered.' So professional learning, research and development and professional dialogue becomes critical. Interestingly, even the National Audit Office says in a recent report:"Government departments should build stronger partnerships with local bodies and come to a better understanding of the challenges they face."

The introduction to Bob Jeffrey's recent book summarises some of the issues pretty intelligently: performativity as "a principle of governance that enables strictly functional relationships to develop between a state and its inside and outside environments over and against the older policy technologies of professionalism and bureaucracy, through the institutionalisation of new management techniques and the development of 'mutual instrumentalism' (Ball, 2003). Performativity is a technology, a culture and mode of regulation that employs judgements, comparisons and displays as a means of incentive, control and change."

So my anxiety is that creativity discourse, harnessed to an uncritical performativity culture, constructs learners - and even teachers - as if all they are is individual 'creative entrepreneurs'. It maintains the idea that schooling is fundamentally about the needs of the economy - everyone is then a competitor - and downgrades the social, cultural, civic, interpersonal aspect of learning. What about the education of persons? We need to get beyond the idea that school is just the education of workers and is only about improving economic productivity (for whom?). Entrepreneurship should be one component in a balanced educational diet, but not the only ingredient. The rationale for education is as much social as it is economic. And even with all the rhetoric about personalised learning, the dominant discourse is still one of the learner (and parents) as consumers of educational services rather than participants...and teachers as 'deliverers' rather than 'designers.'

So where is this debate going? Thoughts, anyone?

Friday, May 18, 2007

Seafront on FourDocs

Short three minute segments from 'The Seafront', with music by Graham, are now up on Channel Four's 'FourDocs' website.

Wednesday, May 09, 2007

The Learning Curve

Graham is on the Learning Curve on Monday 14th May (repeated at 11pm on Sunday 20th May) on BBC Radio 4, talking about some of the issues involved in the new-found enthusiasm for creativity within education policy. Also featured will be some projects from Creative Partnerships and some interviews with participants in the recent Teacher-Artist Partnership(TAPP) international seminar in London. The TAPP website has just been updated with some further information, including the presentation that we put together to set the context for the international event.

Tuesday, April 24, 2007

Waltham Forest: the Clyde Loakes Trail


This very entertaining (yet serious) paragraph arrived in my inbox this afternoon. It may be satire but it makes a serious point about the decline and mismanagement of cultural services in Waltham Forest, the other home of generalpraxis. And the campaign to save the William Morris Gallery and the Vestry House Museum from further downgrading continues. Both places were one of the few weekday retreats from the generally dismal atmosphere when we were raising a young family in the London Borough of Waltham Forest between 1997 and 2005. They were places of learning that were child-friendly and allowed residents to get a sense of perspective on the place. It's terrible that a borough with such restricted cultural amenities is considering cutting back its services further.

The Clyde Loakes Trail


Public services in Waltham Forest are being cut due to the inability of the Labour/Liberal Democrat coalition to persuade the Labour government that services need funding. One of the few remaining cultural attractions is the Beckham Trail, celebrating the formative years of the former England football captain. It has been suggested that there should also be a Clyde Loakes Trail to celebrate the achievements of the Leader of Waltham Forest Council. There could be a flyer and map leading people from the closed library at St. James Street to the closed WCs, via the cut-price Citizens Advice Bureau, the restricted-hours William Morris Gallery, the gallery at Vestry House Museum that has incurred the wrath of the Heritage Lottery Fund because of the misuse of Lottery money, the sold-off Louisa Oakes Centre, the doomed theatre at Lloyd Park, the bombed-out arcade site and the derelict cinema in Hoe Street. Each site could carry little red plaques.

Monday, April 23, 2007

'The Seafront' on YouTube



You can watch edited segments of 'The Seafront' on YouTube now, if you're so inclined. Doesn't really have the impact of the big screen, but gives you a flavour of the documentary, directed by Anton Califano, for which Graham composed the music.

Azan in Dresden

Azan: a call to prayer is programmed in the Dresden International Short Film Festival this week. And, if you can bear their clunky site design (it seems to be rubbish if you have a Mac!) you can also watch it online at London's new ITV Local channel.

Monday, April 16, 2007

Weather report







Hot from the very, very wet general praxis weather service, here are some pictures of this afternoon's torrential downpour (continuing as I type) in New York. The streets were almost deserted down in SoHo...

Taste the Creativity


Briefly in Chicago for the American Educational Research Association conference and sundry other meetings. As a distraction from the interminable and ponderous conference I snapped a few signs. Here they are, including the indescribable 'taste the creativity' sandwich from the Corner Bakery Cafe.












You can't quite make it out, but G.R.E.A.T. on the side of that cop's car stands for "Gang Resistance Education and Training". How subtle to use a gun as a logo for such a programme.





Springtime has come to Scotland but it hasn't quite yet made it to Chicago.

Thursday, March 22, 2007

On caves, cities (and cava)

Another slightly frantic couple of weeks in general praxis land - travelling up and down the country, via London, Glasgow and Dundee, from Smoo Cave in Durness to another sort of cave entirely - the lecture theatre in the basement of La Pedrera in Barcelona. I spent three days in the far north of Scotland preparing for the summer residency with the BBC Scottish Symphony Orchestra, visiting the site and talking with visual artists who live and work in and around the Balnakiel Craft Village. Then, with Jackie and other colleagues from London and Chicago, I travelled to Barcelona for the much-anticipated "present as future" event.

Interestingly a philosophical thread emerged that connects the work in the almost primordial - and relatively untouched and underinscribed - environment of the remote Scottish cave with the conference (Present as Future: education, heritage and the arts) in Barcelona - technopole, hub of modernism and urban innovation. "La Pedrera" translates from Catalan as 'the quarry' - it's a slightly derogatory nickname coined by the folk of Barcelona because the building looks almost as if it is carved from the landcape. Gaudi's building is a landmark site which is a rich source of metaphor, visual jokes and a totally groundbreaking form of building design inspired by organic forms.

The opening lecture of the symposium, the whole of which was superbly curated (one could even say 'orchestrated') by our friend Eulalia Bosch of Gao Lettres, came from Juan Navarro Baldeweg, the distinguished architect who designed the building and museum that houses the replica of the Altamira caves in Cantabria, northern Spain. He spoke about the metaphor of the cave as the most primordial form of human shelter and used this as a point of departure for a meditation on the relationship between painting and architecture (the altamira caves house some of the earliest examples of painting), between geologic sedimentation (the gradual build-up of vertical structures by way of the horizontal layering and compression of fragments) and the ways in which horizontal forces disrupt, excavate and enlarge the internal spaces of cave (usually it's water working its way into the faultlines and cavities of the rocks, and its so easy to see how this has happened at Smoo).

As humans we have a strong urge to make marks on the landscape, to construct buildings, to act out our presence in the world, partly in response to our basic needs, and partly because we have culture - we want to decorate our caves; we want to communicate our world-views; we want to express our values and beliefs; we live in brief timespans and we make monuments to our own mortality. And successive generations of humans leave their own sediment on the landscape, reminding me of another small fragment of my life, the Current 93 song Earth covers Earth.

In the simplest sense we can see construction as the interplay between lines, horizontals and verticals, straight lines and organic curved lines, as a play between design on paper in 2D, and how mark-making, plans, and designs translate into 3 dimensional forms. Building is a form of inscription on, and interaction with, the landscape. It is a performance - a play between materials, physics, geography, economics and - as Navarro pointed out - the forces of gravity, the elements and the social purposes of making buildings. So architecture itself is always a kind of gestamstkunstwerk, and a metaphor for processes of creation in general. Juan Navarro talked about how the human hand acts on the landscape, how the body occupies and interacts with geological, geographical and architectural space, and how architecture is a form of 'artificial geology'. As we construct the world - literally through the manipulation of materials, and metaphorically through language and symbols - we make and remake ourselves in relationship to the spaces and territories that we occupy.

The Altamira caves, Smoo and even La Pedrera could be seen almost as a kind of geological memory, as markers of generations of human interactions with the natural environment laid out and carved out from very different kinds of landscapes. They are rich reference points for thinking about the relationships between nature, culture and society, not only in very particular localities but also in a universal sense. Navarro's was one of several absolutely astonishing presentations - a kind of virtuoso interplay between speech, text, image, story, memory and identity - and has set off some interesting lines of thought for the project in the summer.

The metaphor of sedimentation came through very strongly - layer upon layer of memory, history, objects and narrative, settling one upon the other, with occasional sudden lines of disruption and fissure cutting in. Geology works on million-year timescales. As humans we exist in the blink of an eye in 'long now' time. Our conversations in the quiet, northerly, eternally changeable Smoo also touched on the notion of the cave as the primordial 'interior' space - a kind of dark interior place of the mind, and as a place which might trigger self-reflection and exploration of those dark recesses of the mind that fuel creativity and doubt. Jung, in The Archetypes and the Collective Unconscious, refers to the story of the young men who slept in the cave in the 18th Sura of the Koran: "the cave is a place of rebirth, that secret cavity in which one is shut up in order to be incubated and renewed...Anyone who gets into...the cave which everyone has in himself, or into the darkness that lies behind consciousness, will find himself involved in an - at first - unconscious process of transformation..." The mind is like a cave too, that we carry around with us - as Jean-Claude Carriere pointed out in another bravura speech, wherever we go, we carry our imaginarium with us.

Another strong metaphor which came as we emerged from the dimly-lit, basement lecture theatre into the sunlit streets of Barcelona was that of light and dark in learning - my main reflection was that for educators there is often a tendency to want to shine light into those dark recesses in a kind of 'will to reveal', when sometimes it's more important to think about light and shade, perhaps leaving some dark spaces of the unknown, opening up some spaces for exploration, questioning and doubt, rather than seeking to circumscribe and specify and know everything.

The other major ingredient in the Smoo collaboration will be music - and that, as a form of sonic architecture, will be very interesting to add to the cast of players in the theatre of the cave.

Sunday, February 25, 2007

See high definition


Stratford, 10.30pm, 11 December 2006.

Friday, February 23, 2007

The growth of higher education programmes in community and participatory arts

A quick web trawl reveals that there has been a proliferation of higher education programmes dealing with community and participatory arts practice in the UK. When we set up the Performing Arts: community development programme at UEL and NewVIc in 1999, there were hardly any available, apart from longstanding work at Strathclyde, to some extent at LIPA, and through artform-specific work such as the work in community music at York University and Goldsmiths, community dance at Middlesex and community and applied theatre at Winchester, Bristol, Manchester or Central School of Speech and Drama. There's also been a major growth in postgraduate courses. And a lot of mainstream undergraduate arts programmes now include modules and units in community or participatory arts.

However, to my knowledge most of these courses are not very well networked together. Perhaps there's a need for some sort of research/academic practice/professional practice network/association? I'm not volunteering to set this up, but it would be good to find a way of building momentum around this important field of knowledge. Step forward PALATINE or Mailout to sort this out? Some mapping/directory-building/networking needed, I think. One of the complications is that the fences built by departments, RAE and general academic jockeying doesn't lead to sufficient interdisciplinary dialogue amongst arts practitioners and researchers around participatory, open, democratic and generally progressive arts practice (acknowledging of course that all such labels are not without their problems). As I've argued elsewhere, the theory and practice of participatory arts is emergent, contingent and contested - so coherence isn't likely to be a strong feature of the field right now.

A few interesting ones listed below, and I'm open to suggestions for expanding the list:

All the work we are doing at UEL's Institute for Performing Arts Development, of course

MA Applied Theatre, University of Manchester
MA Applied Drama, University of Exeter
MA in Applied Drama: Theatre in Educational Community and Social Contexts, Goldsmiths College, University of London
MA Community and Participatory Arts, faculty of art and design, University of Staffordshire
MA Community Arts, Cumbria Insitute of the Arts
MA Community Music, York University
MA Cross-Sectorial and Community Arts, Goldsmiths College, University of London
BA Drama, Applied Theatre and Education, Central School of Speech and Drama
MA Social Sculpture, Oxford Bookes University
MA Theatre and Media for Development, University of Winchester
MMus Leadership, Guildhall School of Music and Drama
MA Cultural Performance, University of Bristol
MSc in Music in the Community, University of Edinburgh
Postgraduate Diploma in Arts for Development and Social Justice, Queen Margaret University College, Edinburgh

Communityarts.net, that excellent portal for knowledge and understanding in the US, keeps a directory of training programmes in community arts, but it relies on contributors to keep it up to date, and right now its coverage of UK opportunities is pretty patchy. The British Council has a useful portal on arts for youth and community development here.

What's so fascinating to me is that the growth of these programmes, not to mention all the infomal training and professional development happening outside universities, means that there must be thousands and thousands of people in the British Isles now training, researching, reflecting on and even earning a reasonable living from socially engaged, participatory and critical arts practice.

Thursday, February 22, 2007

FORTE final report

The final report from the EU-funded FORTE (Fostering Participation through Education and Cultural Exchange) project is now available.

Here's the information from the project website:

"FORTE was a project funded under the Joint Actions strand of the European Commission’s Socrates, Leonardo and Youth programmes between January 2005 and October 2006. It focused on the common ground among youth, education, and culture, as a basis for youth participation and development.

This website wants to inform you on FORTE, its activities, partners and results, as well as providing you with wide-ranging information on the youth arts and education sector. These include links to networks, EU programmes and research papers, an extensive searchable database of relevant organisations and good practice case studies, and other useful material for all those active or interested in the youth, arts and education sector. The portal will remain online until at least December 2007.

Coordinated by the Interarts Foundation in Barcelona, FORTE brought together four pioneering partner organisations from Germany, Lithuania, Spain and the UK, which work with cultural tradition, experimentation and exchange to make learning attractive for young people and allow them to develop new skills and participate actively in society."

The report can be downloaded here.

Smoo


This summer Graham is going to be working with musicians from the BBC Scottish Symphony Orchestra and artists who live and work in the locality, as part of an experimental residency in and around Smoo Caves, Durness, right at the top of Scotland. It's going to be an exciting project and the generalpraxis blog will keep track of what happens.

More screenings in March and April



Azan: a call to prayer is screening at the following festivals in March and April:

New York Arab & South Asian Film Festival
March 2nd

Videotivoli Festival, Tampere, Finland, March 6th

British Creative Exchange: Cesar Charlone retrospective, Cineworld, Haymarket, London, March 18th

Tongues on Fire 9th Asian Womans Film Festival, London, ICA, March 20th

Jana International Film Festival for Children & Youth, Beirut, Lebanon, April 16th - 21st

And the British Council has included the film in its Britfilms.com catalogue.


Journeys across my City, Buenos Aires is also screening at the Tampere Videotivoli festival. And it's back in Birmingham, this week, on the BBC Big Screen by the Town Hall in Chamberlain Square.

Saturday, January 20, 2007

Current projects

Current projects occupying Graham's mind, wearing out his body and generally keeping him awake at night:

- the music for a new short film funded by Film London and the Newham Film Fund, directed by Kerry McLeod called
"For all the tea in England"

Continuing work on the Teacher-Artist Partnership Programme and associated research on the dynamics of artist-teacher partnerships called "Mediated Conversations at a Cultural Trading Post..."

Ongoing work on an AHRC-funded study on young people, performing arts and social inclusion based at the University of East London

Work with the School of Arts, City University on new foundation degrees in creative industries at the Roundhouse

Evaluation for the Theatre Royal, Stratford East of a project working with young people called "Hear My Voice"

Work with CAPE UK on a study for the Community Media Association, Arts Council England and the DCMS on the arts in community radio

Tuesday, January 02, 2007

New Year Tricks

In One Year and Out the Other

On New Year's Eve, make a telephone call from one time zone to
another to conduct a conversation between people located in two
years. After midnight, call the other way.

Ken Friedman

1975

I was also delighted to notice that some imaginative activists in France staged a demo against the new year - calling on the French government and the UN to call off 2007: time is moving too quickly, 2006 is fine as it is, let's have a 'moratorium on the future' etc. Perhaps this will spread into a global movement for Slow Time? The clock of the long now, in another guise?

Friday, December 29, 2006

The Creative College goes to LA

Another excellent review for "The Creative College" in the Routledge journal Research in Dance Education (Vol. 7, No. 2, December 2006) by Morgan P. Appel from the University of California. Some extracts below:

"The term 'page turner' is typically reserved for best-selling novels like The da Vinci Code or the latest Harry Potter instalment. It is not frequently applied to academically flavoured works, but in fact 'page turner' is the best way to characterise Graham Jeffery's "The Creative College"...
For those of us in postsecondary education struggling with the development, maintenance and somewhat controlled growth of student-centred arts partnerships that cross organizational and curricular boundaries, "The Creative College" is a must-read. The reader is offered an insider's perspective on NewVIc's grand vision and subsequent revisions, the muddling through, managing the dearth of precious resources (time being the most precious), and fragility of partnership - pehemomena that, whilst unique to Newham, can be effectively understood and scaffolded upon in urban Los Angeles, California...

Jeffery's insights into research on creative leadership are well-placed and concise...As is the case with most good works on organizational dynamics and processes, "The Creative College" generates more questions than it provides answers...Although it is highly unlikely that Tom Hanks will be starring in a version of "The Creative College" adapted for the big screen anytime soon, it is an indispensable work for those engaged in the nitty-gritty and complex business of arts-education partnerships."

Well, if anyone wants to discuss the film version, just get in touch...I'm developing vague ideas for a new book which will be more international in scope than the required format for the last one allowed - focussing on innovation in arts partnerships, pedagogy and networked learning across the world...

And there is also an enthusiastic review by Tim Brighouse in the Times Educational Supplement here.

reading and listening at the turn of the year

Very happy to be taking a couple of weeks off from the frenzy that seems to have engulfed the general praxis world over the last few months. So here's a chance to provide a randomised list of holiday reading and listening in the general praxis household:

The Economist's special Christmas double issue, which, in amongst the usual neoliberal tosh, has got some nice articles about conversation, rural America and Russian airports, amongst other things...as well as some scarier stuff about the resource conflicts of the future...conserve, conserve, conserve!

The Yellow Album by the Simpsons: great, witty arrangments which beautifully encapsulate late 20th C popular americana

Surveillance by Jonathan Raban: a novel rooted in 2006 although set, perhaps, in the slightly further future - really sympathetic characterisations - people who you care deeply about by the end of the book - economical, vivid, spare writing which conjures a world driven by the paranoid delusions of the neo-cons in charge, and which documents the varied attempts of the protagonists to make sense of them - all set on the cultural, political and geological faultlines of America's north-west coast

Ys by Joanna Newsom - more ambitious than the last album, but I'm not quite sure that it's so successful - not sure if the structures really hold together

The Wealth of Networks by Yochai Benkler - a tough read but hopefully it'll be worth it in the end - seems to be a useful work which explores the dynamics of the new social production through networks...

93 til Infinity by Souls of Mischief: reminds me of why hip-hop can do so much for young people, and conjures up something of the atmosphere in E Block back at NewVIc in the mid to late 90s (nostalgia for inner-city music teaching!), even though it hails from the other side of the planet...see the next post about the creative college review and LA!

(hmmm...a strong USA theme so far in this list...)

We Think - perhaps I'll get round to sending some comments to Charlie Leadbeater about his latest work in progress, but perhaps not - I'm not sure if that would mean I would be working for him for nothing...

Games People Play by Eric Berne

Endless Wire by the Who: the recording of the band live on the special edition is preferable to the new material, in my opinion. They can still rock out!

Christmas with the Tallis Scholars - Victoria, Desprez, medieval carols and plainsong in a wonderful double CD.

The Dalston Shroud by Sand - my brother Hilary and his band's latest album.